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Thursday, January 1, 2015

From Broken Hill to Martin Place: Individual Jihad Comes to Australia, 1915 to 2015

One hundred years ago today, a lethal jihad attack was staged against New Year’s Day picnickers in Broken Hill, Australia.  This attack and the recent Martin Place siege, events separated by almost exactly a century, show striking similarities.

For Australians, the anxious question about the Martin Place attack, which has grabbed the attention of everyone, is whether this atrocity is but a harbinger of a further series of deadly attacks on Australian soil, or whether it will pass into memory as an exceptional one-off event, much as the 1915 New Year’s Day massacre in Broken Hill did.

Alma Cowie, killed in Broken Hill 1915, and Katrina Dawson, killed in Sydney 2014

On New Year’s Day, 1915, two Muslim men, Bashda Mahommed Gool and Mullah Abdullah, shot and killed four people and wounded several others before finally being killed by police. They had both come to Australia more than a decade previously.

Beginning in 1860, many Muslim cameleers came to Australia to help open up the arid outback. Today a famous train from Adelaide to Darwin is known as ‘The Ghan’ to commemorate the contribution of the ‘Afghans’ – as they were known (although they came from many different places across the Middle East and South Asia) – to the development of Australia.

The jihad attack was staged against a picnic train which was taking 1200 picnickers out on a New Year’s Day in open ore trucks.  Bashda Mahommed Gool and Mullah Abdullah first made enquiries at the station beforehand to make sure they would be in the right place at the right time to attack this particular train.  They then positioned themselves on the side of a hill around 30 meters from the tracks, and opened fire as the trucks passed.  Among the victims was Alma Cowie, aged 17, shot dead. By the end of the incident the jihadi cameleers had themselves been killed by police.

The two were found to have left notes to explain that they were responding to a call to jihad issued by the Ottoman Caliphate (on 11 November 1914). 

Mullah Abdullah said that his intention was to die for his faith in obedience to the Sultan’s order, and Mahommed Gool wrote “I must kill you and give my life for my faith, Allahu Akbar, apparently in reference to Sura 9:111:
Allah has purchased of their faithful lives and worldly goods, and in return has promised them the Garden. They will fight for His cause, kill and be killed.
The  Ottoman fatwa declared that it was a religious duty “for all the Muslims in all countries, whether young or old, infantry or cavalry, to resort to jihad with all their properties and lives, as required by the Quranic verse of enfiru.” The verse of enfiru (Arabic ‘go forth’) is a reference to Sura 9:38:
You who believe! What is the matter with you, that, when ye are asked to go forth in the path of Allah, you cling heavily to the earth? Do you prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. Unless you go forth, He will punish you with a grievous penalty, and put others in your place…
The enfiru verse calls upon Muslims to ‘go forth’ for jihad, or else face a painful doom under the judgement of Allah;  better to fight as a martyr and go to paradise than burn in hell for hanging back.

A more detailed fatwa, ‘A Universal Proclamation to all the people of Islam’ was published by the ‘National Society of Defense of the Seat of the Caliphate’.[1]  This ‘Universal Proclamation’ declared that ‘every Muslim without exception must be considered as a soldier’ and the duty of jihad ‘is enjoined upon all the peoples of Islam who are spread abroad upon the face of the whole earth’:
They must know that the killing of infidels who rule over the Islamic lands has become a sacred duty, whether it be secretly or openly, as the great Koran declares in its words: “Take them and kill them whenever you come across them, and we have given you a manifest power over them by revelation. [Sura 4:91]. 
This fatwa goes on to define three different forms of jihad, including ‘individual jihad’, in which an individual Muslim attacks an infidel in a solo act. It names contemporary examples of attacks on Westerners in colonial contexts which were familiar to Muslims at the time, including the killing of an English governor, Peter Galy,[2] as well as the assassination of an English chief of police in India.  The fatwa suggests the use of ‘cutting, killing instruments’.  It also cites as a precedent the assassination of certain Jews by Muhammad’s companions.

The fatwa urges faithful Muslims to rise up, ‘go out … and kill one of those who belong to the Triple Entente (Russian, France and Great Britain) of the infidels’:
... let every individual of the Muslims in whatever place they may be, take upon him an oath to kill at least three or four of the ruling infidels, enemies of Allah, and enemies of the religion. He must take upon him this oath before Allah Most High, expecting his reward from Allah alone, and let the Muslim be confident, if there be to him no other good deed than this, nevertheless he will prosper in the day of judgment …
The two ‘Afghan’ jihadis of Broken Hill, according to their own testimony, acted in accordance with such instructions: they went out to kill infidels as an act of individual jihad.

Another mode of jihad recommended by the ‘Universal Proclamation’ is ‘jihad by bands’, which it claims to be particularly effective when Islam is weak.  The ‘Universal Proclamation’ states:
… the most profitable of them is that which makes use of secret formations, and it is hoped that the Islamic world of today will profit very greatly from secret bands, and therefore it is in the degree of duty to him who wishes to participate in the Jihad that he should take council with people of experience in the formation of secret bands and gain profitable information of this kind.
‘Jihad by bands’ is the mode of Al-Qa’ida.

The third recommended form of jihad is ‘jihad by campaigns’, which is warfare using armies directed by the Caliph.  This is the mode the self-declared caliphate known as the Islamic State is following today.

The phenomenon of individuals launching a personal jihad against non-Muslim infidels is nothing new.  The precedents in the life of Muhammad are well-known and some of these were cited in the Ottoman ‘Universal Proclamation’.  As the Ottoman fatwa indicated, the phenomenon was already a thorn in the side of colonial authorities a century ago.

In the Dutch occupation of Aceh, the phenomenon of individual Muslims killing Dutch people was frequent enough to be given a name, Atjeh-moorden ‘Acehnese murders’.  The Dutch authorities conducted investigations into the mental state of perpetrators of such attacks.  This was not always easy: because the attacks were mounted with the intention of ‘killing and being killed’ to attain martrydom, only a minority of attackers survived in a fit state to be investigated. 

The Dutch wrestled for decades to understand the phenomenon.  The psychiatrist R.A. Kern conducted a study of Atjeh-moorden and concluded that while Islamic theology accounted for the common pattern of the murders, this was not enough to determine which particular individuals might be triggered to mount such attacks: for that one needed to look to the personal circumstances of the individuals.

Nevertheless, repeated psychiatric studies of perpetrators showed that they were not mad.  David Kloos summarized their findings: “Over the years, a consensus had formed among the Dutch that the Ajteh-moorden were committed deliberately, in ‘cold blood’ and thus ‘rationally’.[3]  Going for individual jihad was not normally a symptom of mental instability.

There are striking parallels between the Broken Hill massacre a century ago, and the recent Martin Place siege.
  • In both cases the media puzzled over the motivation of the attackers.  The Barrier Miner wrote in 1915 “The question has been asked over and over again, and by many people since yesterday morning’s tragic occurrence, as to the motive of the men in attacking the picnic train with its load of women and children...”
  • The attackers in both cases had resided for many years in Australia and were well-known in their communities.
  • Both attacks were individual acts;  although the 1915 attack by two individuals working together, they were not part of a larger network of jihadis, but were merely combining their individual efforts.
  • In both cases the attackers subscribed to the dogmas of jihad in the path of Allah, and martyrdom in Holy War.
  • In both cases, attackers were mobilized in response to a global call to jihad: in 1915 issued by the Ottoman Caliphate; in 2014 issued by Islamic State.
  • Both global calls to jihad had specifically invited Muslims around the world to commit individual acts of jihad by killing infidels (see here on the Islamic State’s call to Muslims to run over infidels with their cars).
  • In both cases the perpetrators had been experiencing difficulties with the law: in the 1915 massacre, Mullah Abdullah had been convicted days before for slaughtering sheep on an unlicensed premises.  In the Martin Place siege, Hojat al-Islam Muhammad Hassan Manteqi (AKA ‘Sheikh’ Man Haron Monis) was facing criminal charges as an accessory to the murder of his ex-wife and had a history of convictions for serious offenses.

There were also similarities in the way the wider community and the media responded:
  • In both cases the media took pains to point out that the majority of people in the Muslim community abhorred the killings, and reported that no-one from the Muslim community wished to claim the bodies (see here and here).
  • In both cases there were no reprisals against Muslims. However the Broken Hill German Club was burned down in 1915;  the killings were considered to be linked to the World War I conflict as a whole, rather than as manifestations of individual jihadism.
Michael Wesley, professor of International Relations and director of the School of International, Political and Strategic Studies at the Australian National University confidently wrote in The Australian that ‘this is a new and more dangerous form of terrorism’, which he called ‘third-generation’ terrorism. 

According to Wesley, ‘first-generation’ terrorism only appeared in the world in the 1960’s, ‘second-generation’ terrorism in the 1990’s, and this, in its turn, ‘morphed’ into ‘third generation’ terrorism, which we are experiencing today.

Is individual jihad really a new phenomenon?  Nothing could be further from the truth.  It is, on the contrary, an old, old form of warfare, as old as the origins of Islam itself.  The Ottoman fatwa writers knew their Koran and were qualified to draw conclusions from it, which did not differ from the long-established mainstream of Islamic teachings about jihad.

To discuss such things the term terrorism is inadequate and even misleading.  It confuses experts like Professor Wesley, who attempt to lump the Martin Place siege into a conceptual grid which includes the IRA, in apparent ignorance of the well-documented history of jihadism.

Also misleading is the widely used term lone wolf, which implies social disengagement and dysfunction, including disconnection with the broader jihadi movement.  This very Western secular construct overlooks the considerable attention in Islamic jurisprudence to the idea of warfare as an ‘individual obligation’ (fardh al-’ayn), which is incumbent upon Muslims as individuals, even if they are not enlisted in a jihad army. 

The West puzzles and puzzles over jihad.   The Martin Place hostage taker ‘Sheikh’ Monis certainly seems to have been a very unpleasant individual, and many have been tempted to write him off as ‘crazy’.   However what fascinates and terrifies most is the utter ordinariness of so many jihadis.   Here in Australia article after article has been published in the media pointing out how normal the young men are who have joined Islamic State.  We have read how they enjoy social media, made YouTube videos, do well at school, are liked by their friends, go partying, have girlfriends, support local football teams etc.  And all this is related to us as if it was the most amazing news.

Given the terrifying ordinariness of the jihadis, it is tempting to apply pejorative labels to them, to write them off as deranged misfits. This is an attempt to marginalize the problem. Australia’s foreign minister, Julie Bishop called it ‘idiotic’ to refer to those who die in jihad as ‘martyrs’.

However such attempts to push the jihad phenomenon to the edges of our rational world are doomed to fail. Instead the same question keeps arising, like a persistent itch, that the Barrier Miner put on January 2, 1915: ‘The question has been asked over and over again, and by many people since yesterday morning’s tragic occurrence, as to the motive of the men in attacking the picnic train with its load of women and children…’

This question will simply not go away.  In reality, the will to ‘go forth’ for jihad is not a manifestation of craziness – many of its actors are entirely sane.  It is not a manifestation of stupidity – many of its actors are quite intelligent.  It is not a manifestation of social dysfunction or poverty – many of its actors come from stable and wealthy homes.  It is not a manifestation of weirdness – many of its actors are quite ordinary.  Nor is it a manifestation of ‘morphing’ trends in international relations – jihadism is as old as the hills.

Jihadi terror is a manifestation of Islamic theology.  Despite the fact that so many Muslims reject jihadism, and millions of Muslims can be counted among its victims, this remains as true today as ever it has been. Yet this is something the West remains disturbingly ill-prepared to accept, engage with, or address appropriately.  We stubbornly continue to seek worldview solace in misplaced explanations.

Australians are right to be deeply concerned about the Martin Place incident.  History will show that this was not a one-off blip in the peaceful lives of Australians.  It will certainly not take another hundred years before more Australians die at the hands of Australian jihadis on Australian soil.  Such future tragedies may eventually compel us to revise and reject our inadequate worldviews.  Until then it seems we must continue to wear our self-imposed blindfolds, all the while trying to defend ourselves against an enemy we cannot see and stubbornly refuse to understand.

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[1] Excerpts from the ‘Universal Proclamation’ are also reproduced in Andrew Bostom’s Legacy of Jihad, p.221 ff. For a different translation of the whole document see here, which is the version cited here.  Trans. American Agency and Consulate, Cairo, Egypt. US State Department document 867.4016/57, March 10, 1915.

[2] This is almost certainly a reference to the assassination of Boutros Ghaly five years previously, in 1910.  Ghaly was a Coptic Christian and prime minister of Egypt at a time when the country was a de facto English protectorate, although formally under the Ottomans Sultanate.  When the fatwa refers to him as an “English Governor”, this is a slander which summarizes the Islamic charge against him.  The assassin was Ibrahim Nassif al-Wardani, a graduate in pharmacology from a privileged Muslim background, who been educated in Lausanne, Paris and London. This was the first of a series of assassinations in Egypt which continued up until the start of WW I.   See  Reid, Donald M. (1982). "Political Assassination in Egypt, 1910-1954". The International Journal of African Historical Studies 15 (4): 625–651. (Prime Minister Boutros Ghaly was the grandfather of Boutros Boutros-Ghaly, the former secretary-general of the United Nations, after whom he is named.)

[3] David Kloos, ‘A crazy state: violence, psychiatry and colonialism in Aceh, Indonesia, ca. 1910-1942’. Bijdragen tot de  Taal-, Land- en Volkenkunde 170: 25-65.

23 comments:

  1. Excellent piece. Thank you for reminding us of our own past so easily swept under the leftist carpet.

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  2. well done, great perspective

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  3. Well said, this is not something that should make us despise Muslims but on the other hand should cause us to want to understand the ethos of Islam that can produce such acts. This will not be simple.

    I think though that merely understanding the past will not help with some of the current manifestations of Jihad which seem to be triggered by less than universally agreed reasons than the Broken Hill example. This will make this a very difficult issue to come to understand but one we must not shrink from.

    Again thanks and well put.

    Ray (WA)

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  4. I picked up the article under the same title on ICJS, and although historically true, drawing a connection between the two, could very well place the seed that all Muslims are sleepers or at least potential, and not the mindset of Jewish leaders here in Australia at least who have rallied support due to the recent Martin Place massacre, we need to be responsible.
    The Prime Mnister Tony Abbott weould have a field day with his well kown fear tactics and vulnerable members of society.

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    1. Dear Lynn, you are, I would gently suggest, writing out of pure fear. I am for my part concerned about the consequences of hiding the truth. I hope it comforts you that in countless places in my writings and speaking I reject the idea that all Muslims are 'sleepers' or that all promote the kind of agenda I criticize. I just received an abusive email from someone because I also did this in the article you criticise here. Why assume that acknowledging the truth about jihad must inevitably turn us all into bigots. That is a very depressing and despairing - and phobic - position to take. Why would you NOT want to understand the reasons for such attacks. Are you so indifferent to the suffering and death of others that you would not wish to understand, and wish to suppress the truth? Have you no compassion for the vulnerability of those who were killed in these attacks, and indeed the many many thousands being killed by similarly ideological attacks in other less fortunate parts of the world. Do you really wish to impose silence about such things? That is such a huge price to pay for the sake of keeping your personal distance from someone you dislike, like Tony Abbott.

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    2. Writing out of fear you suggest, you couldn't be more wrong, I'm a Catholic if that's helpful.
      It is the fear of others becoming fearful that concerns me as with Tony Abbott.
      The connection you made with the Ahfghanistani Muslims of the day I thought waranteed a little more foresight, that's all.

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    3. Hi Lynne, as I explained in the article, they were called 'Afghans' but were in fact from all over the ME and South Asia. Hence I put the label in scare quotes. This is not about Afghanis.

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  5. Word waranteed should've read warranted, sorry.

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  6. No it isn't about Afghans or Afghanis it's about Muslims Middle East and South Asia of yesterday and today, you made the connection either way.

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  7. Excellent article. Thank you for all this very accurate research.

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  8. Good article, well put.
    I am however wondering why we should want, in any way, to understand this sort of behavior other than for what it is?
    These people kill other people because they are compelled to by religious dogma on the basis that their death is better than life, especially if they die in Jihad.
    I would suggest that this sort of doctrine is completely opposed culturally and morally to the western point of view, and should not be tolerated at all in a western society.
    Just a thought.

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  9. Hi Mark.

    Thanks for the fine article, which I am presently translating into Danish for use on my website www.myIslam.dk. But I have run into a problem with the reference to Bostom's The Legacy of Jihad, p. 216 ff. It is not right. On that page one find the beginning of chapter 22 entitled "Risala-yi Sawa'iq al-Yahud".

    Chapter 23 p. 221 entitled "1915 Ottoman Fatwa" is more like it, and is an excerpt from a fatwa probably written by Sheikh Shawish entitled "Aljihad". It contains some of the things you write about. But then again, I cannot find your quotations.

    So, please help me solve my small problem. Can you give me a better reference or perhaps a link to your source or someting like that?

    I have translated a lot of stuff from all over the internet and never asked permission. Hope you don't get angry. A list of seven Durie-translations can be seen here: http://myislam.dk/index.php?authorfirst=Mark&authormiddle=&authorlast=Durie. The original texts are also presented. Don't get angry - I am a Christian too.

    Best regards and thanks

    Leif Kristiansen
    a.k.a. Bombadillo

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    1. Dear Leif - Thanks for this. I have corrected this issue - see the blog post. Can you also please contact me via markdurie.com. Mark

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  10. One thing that is mostly overlooked, there are "hight context" and "low context" societies. The West has difficulties understanding the "high" ones.

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  11. Really interesting and thought provoking article. For many years I have thought that cultural differences are in fact really difficult to understand and come to terms with. Too many people of the 'western' culture believe that everyone in the world has the same basic belief systems ie, love for family, value of individual freedom and a collective responsibility, etc. But in my experience this is simply not true. It would be nice if everyone in the world were 'wired' the same way but journalists and social commentators do not accept that the fundamental beliefs of people in different cultures can be so different from our own understanding. We can speak the same language but our unspoken language can be completely foreign to each other. Accepting and acknowledging this does not make one racist or a bigot. Social media and a more global community, actually highlights these differences and thank you for trying to explain that people aren't all fundamentally the same. A simple concept but unfortunately too difficult for the hashtag generation to comprehend or even contemplate.

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  12. Understanding Islamic Theology:
    I had only heard about the reward for martyrs of 72 virgins. But there is a more important reward: 70 members of the a martyr's family can get into paradise. This is the strongest guarantee of getting into paradise for women, from what I can tell.

    I found this out listening to a program on CSPAN Book TV, link at the end.

    @1:08:19 min Question: You also thought it important when you went to Somalia, that your son, who was then 6 or 7, I guess, should think highly of you, because you had gone and done your religious duty, so that was an important factor for you too, right?

    Storm: Of course, that’s another thing. You have your huge status in your family. You’re respected for being a
    Mujahedeen, holy warrior. There are no one, even scholars, if you don’t fight Jihad, you can never reach the level of Islamic Fighter, and that’s how noble they are. You are guaranteed paradise. You can take 70 members of your family with you to
    paradise. So, that’s something very, very severe, very huge.

    http://www.booktv.org/Program/16194/Agent+Storm+My+Life+Inside+al+Qaeda+and+the+CIA.aspx

    01:24:38 minutes long. Book: "Agent Storm: My Life Inside al Qaeda and the CIA" By Paul Cruickshank; Tim Lister; Morten Storm

    It's worth the time to listen to his story.

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    Replies
    1. That is correct - a martyr's prayers for his family are considered to be especially powerful. So when someone dies as a martyr, it can happen that the extended family rejoice greatly.

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  13. Hi Mark, great article about something I was previously unaware of.

    Forgive me if I'm wrong but I think I found a small mistake in this passage:
    In both cases, attackers were mobilized in response to a global call to jihad: in 1915 issued by the Ottoman Caliphate; in 1914 issued by Islamic State.

    Is the last sentence perhaps meant to be: "in 2014 issued by Islamic State." ??

    Anyway, I appreciate your blogging about these issues. Thanks :)

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  14. Superb stuff. Please keep telling the truth in love. Our Western world needs to keep hearing intelligent and informed commentary. Elsewhere it is difficult to find reliable commentary in the media since it is so shackled by political correctness and blind wishful thinking that doesn't want to be confused by the facts. That means clarity about confusing matters is precisely what is needed.

    Your comment in one of the replies: "Why assume that acknowledging the truth about jihad must inevitably turn us all into bigots." is particularly important and something consistently misunderstood and caricatured.

    So, thank you. Keep up the great work!

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  15. With the more recent arrests for the pair of pipe smoking would be beheaders - it is time for all Oz readers to get on the phone and ring the federal MPs and Senators in their state demanding the Commonwealth government take immediate action to stop this threat dead in its tracks!

    The government approach needed now is to Detect, Detain and Deport:
    Detect - those who hold or support Jihadist beliefs/actions.
    Detain - those detected so they are no longer a current threat to Oz.
    Deport - those detained so they will never be a threat to Oz again.

    Both Coalition and Labor politicians will be anxious for your support at the moment - the Coalition because they're worried they'll lose the next election if polls continue as they are; and Labor because they're starting to think they might win the next election if the polls continue as they are.

    Let them all know, calmly and politely, that your vote and the votes of your family and friends is entirely dependent on their active support for this approach. Also advise that whether you support Abbott normally or not, you totally agree with him reading in Parliament the words used by these treasonous scum in their video because it made clear the religious inspiration for their murderous ideas - no more false denials about the religious motivation behind these types of attacks!

    100 years ago, when two jihadists in Broken Hill opened fire in 1915 on innocent men, women and children travelling to the town's picnic and shot some dead, Australians were outraged. Within a short period of time Oz politicians had acted and all enemy aliens within Australia were interred for the duration of the war - there was no talk of radical extremists then, or attempts at re-education. No, the government acted to prevent further jihadist attacks and none occurred in Australia during WW1 or since (until a few years ago)..

    Those who do not learn from history are doomed to repeat it.

    Act now, get on the phone and remind all your politicians that their number one job, before the economy or their own ideological approach to government, is to ensure you and your family are safe.

    Any politician who says you should just put up with it and keep worrying about whether you or your loved ones will be beheaded deserves to be voted out at the next election.

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  16. Excellent article Mark - particularly in noting the point that both had been in trouble with the law.
    I have seen Muslims apparently "comfortable" with Australian life, become enraged when crossed by police or Government officials over a minor matter that affronts their pride.
    I think these, or offensive aspects such as nudity, TV programs or Gay Pride parades can provide the impetus to destroy what they see as a rotten society

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